I grew up on movies. I never failed to go to the Saturday matinee, and over the years movies have been my main form of entertainment. My idea of an evening out is still dinner and a movie. Of the hundreds of films I have seen over the years, I have many recollections of gangster films. Because of those films and many newspaper and magazine articles and novels, I long associated organized crime with Italians — specifically, with Sicilian-Americans. It is a common association. Gangsters are synonymous in almost everyone’s mind with Italian features and Italian accents. One makes an almost automatic subliminal connection between the gangsters and spaghetti.
In high school I came across an article about Murder, Inc., a huge criminal syndicate based in New York City that was one of the most evil and powerful crime organizations in the history of the United States. It specialized in murder-for-hire and ran every kind of criminal racket, generating hundreds of deaths and the theft of tens of millions of dollars. Thomas Dewey (later a presidential candidate) helped break up the organization. The cast of characters of Murder, Inc. amazed me, for they were almost all Jews. Its original members became the leaders of organized crime through the 1980s and included crime boss Meyer Lansky.
I then read that the biggest boss of organized crime since the time of Al Capone was Jewish. I thought he would be a Sicilian as depicted in the movies. The book Lansky by Hank Messick documented a view of organized crime far different than I saw at my Saturday matinees.
The top law enforcement sources and investigative reporters agreed that Lansky was the master gangster in America. He had been the most powerful person in the American crime syndicates for four decades, yet most Americans — who certainly know the names Al Capone and John Dillinger — have never heard of Meyer
 |
| Jews objected to the cover on the left pointing out that Jews control organized crime in the United States. |
Colorful Members of Murder, Inc.
Al GLASS Max ‘The Jerk” GOLOB “Abbadabba” BERMAN Bo WEINBERG Emanuel ‘‘Mendy’’ WEISS Sholem BERNSTEIN Jacob “Hooky” ROTHMAN Charlie WORKMAN Mert WERTHEIMER ‘Pretty” AMBERG “Dopey Benny” FEIN Frankie TEITELBAUM “Lulu” ROSENKRANZ Charlie SOLOMON Lou COHEN Abe SLABOW Yasha KATZENBERG Max RUBIN Charlie YANOWSKI Moses “Moey Dimples’’ WOLINSIKY Carl SHAPIRO Irving “Chippy” WEINER ‘‘Waxey’’ WECHSLER “Tootsie” FEINSTEIN Hyman KASNER Mickey COHEN ‘‘Pittsburg Phil’’ STRAUSS ‘Jack’’ GOLDSTEIN‘‘ Abe’’ WAGNER ‘‘Bugsy’’ GOLDSTEIN “Bugsy” SIEGEL Benny ‘‘The Boss” TANNENBAUM Meyer LANSKY “Gangy” COHEN “Puggy” FEINSTEIN “Dandy Phil” KASTEL “Longy” ZWILLMAN Isidore “Curlev’’ HOLZ Paul BERGEN “Wolfie” COLDIS “Nig’’ ROSEN “Fat Sidney” BLATZ Allie “Tick Tock” TANNENBAUM Max SHAMAN “Happy” MELTZER Al SLIVERMAN Harry “Big Greenie” GREENBAUM Jacob SHAPIRO Sam GASBERG Arnold ROTHSTEIN Joey SILVERS “Fattv” KOPERMAN Izzzy FARBSTEIN Lou GLASSER Willie SHAPIRO Max BLECKER Harry MILMAN ‘‘Muddy’’ KASOFF Hyman YURAN
Lansky. The most notorious gangster was not Italian; he was in fact Jewish and an ardent supporter of Zionism. Newsweek reported the following:
Each year, Lansky and his underworld associates pour vast sums into the Israeli bonds and Israeli philanthropies. As the daily Ha’aretz saw it, the government seemed afraid of losing the millions of dollars in illicit money first “laundered” in mob-controlled institutions and then funneled into Israeli business and industry.346
Investigative reporter Jack Anderson talked about the issue in The Washington Post:
This underworld boodle — much of it raised from nefarious enterprises in the U.S. — is “laundered” before it arrives in Israel.347
In Lansky, Messick reveals the relationship between Israeli and American Jewish gangsters
Certainly Jewish gangsters have long and openly supported Jewish causes and the state of Israel. On the night Lansky’s ex-partner, Bugsy Siegel, was executed, the Flamingo was taken over by Moe Sedway. When asked how he so conveniently happened to be in Las Vegas, he explained that he was there to arrange a United Jewish Appeal fund drive.348
As an illustration of how Jewish gangsters are treated in the Hollywood media, one only has to look at the treatment accorded the notorious gangster Bugsy Siegel in the film Bugsy.349 The film downplayed his Jewishness and portrayed one of America’s most bloodthirsty and merciless murderers as a handsome and playful romantic, a man of vision, portrayed by the thoroughly Anglo-Saxon-looking Warren Beatty. Siegel was portrayed as a kind-hearted man who had a somewhat rough side. Even though I was familiar with the horrible deeds of the real Bugsy Siegel, while watching the movie I found myself liking him. It did not surprise me to learn that the film had been written by James Toback and directed by Barry Levinson.
Messick sums it up well when he writes:
The real leaders of crime have remained hidden while the nation’s law enforcement agencies have chased minor punks. . . . Research reveals that non-Mafia leaders of crime have been hiding behind the vendetta-ridden society for decades. . . . I have been smeared as anti-Semitic from coast to coast by gangsters who used religion as a cloak. 350
 |
| Bugsy Siegel |
“Russian Revolution” and/or “Russian Mafia”
In the final years of the 20th century, the most dangerous criminal organization in the United States and all over the world is the “Russian Mafia.” Much like the truth about the so-called Russian Revolution, the “Russian Mafia” is neither Russian nor Mafia. In a word, it is: Jewish.
Just as the media downplayed the huge role of Jewish organized crime in America throughout the 20th century (from Murder, Inc. to Meyer Lansky’s Syndicate), so they have hidden from the American people the truth about the modern crime syndicate called the Organizatsiya — the most powerful criminal organization in the world.
The members of the Organizatsiya come from parts of the former Soviet empire, but they don’t identify themselves as Russian, and certainly not as mafia. They are exceedingly proud Jews who support Jewish causes with the same exuberance shown by Meyer Lansky and his cohorts.
In the mid-1970s I read Hustling on Gorky Street, a book written by Yuri Brokhin, a former Jewish pimp for one of the crime organizations in Russia.351 Konstantin Simis, a prominent Jewish lawyer for organized crime, wrote another important book on the subject called USSR: The Corrupt Society.352 Both books make clear the Jewish control of organized crime in the Soviet Union. Brokhin brags that Jews are the only ones intelligent enough to run large-scale organized crime. Slavs, he says, are capable of only street crime. Of course, neither book mentions the advantages of Jewish criminals having allies in the heavily Jewish Soviet bureaucracy. When the Communist regime fell, the already powerful and Jewish crime groups grew dramatically, so much so, that it could be said that no nation has ever suffered more in the grip of organized crime than Russia does today.
Even the Russian President, Boris Yeltsin, is clearly under the thumb of organized crime, as evidenced by his appointment of Jewish organized crime figure Boris Berezovsky to Russia’s National Security Council. Yeltsin had to rescind Berezovsky‘s appointment after some of Russia’s non-Jewish newspapers made an issue of his crime connections. Berezovsky is thought to be the richest person in Russia, followed closely by his fellow tribesman, Vladimir Gusinsky, who has become the most powerful media boss. Since the fall of the Soviet Union, the Jewish mob spread rapidly all over the world, and many authorities in law enforcement now considered its American branch as the most powerful and dangerous crime organization in America.
After the murder of comedian Bill Cosby’s son in Los Angeles, the press identified the alleged murderer as Mikail Markhasev, a Ukranian immigrant, when in fact he was a Jewish member of the so-called “Russian Mafia.” Invariably, Jewish film and television producers portray the gangsters as blond, blue-eyed Russians, with not even a scant suggestion of their real Jewish identity. Casting these Jewish criminals as Russian is a double lie. It is inaccurate as to their Jewish origin, and it libels the Russian people. Again, the contradictions of Jewish power come to the fore. The masters of the media will not tolerate even a truthful expos� of Jewish perfidy, yet they perpetuate false and pernicious images of others.
Occasionally, though, the truth breaks out, even if it isn’t in the movies. The Village Voice, on May 26, 1998, ran a story called “The Most Dangerous Mobster in the World” by Robert Friedman.353
He writes: According to the FBI and Israeli Intelligence, Semion Mogilevich rules over an arms trafficking, money-laundering, drug-running and art-smuggling red mafia, the most dangerous mobster in the world...
The leader of the Red Mafia is a 52 year old Ukranian born Jew. He is a shadowy figure known as the brainy Don — he holds an economics degree — and he has never been exposed by the media.
Robert Freedman, himself Jewish, writes that the Organizatsiya has even brought in ex-commandos from Israel as gunmen, and they are so ruthless that some policemen will not work the cases because they won’t hesitate to go after a cop’s family. Freedman goes on to write:
Jewish organizations have lobbied the Justice Department to downplay the Russian Mob, fearing that adverse publicity will jeopardize the mass exodus of Russian Jews to Israel. 354
As well it might. But what about the exodus of “Russian Mafia” Jews to America? Obviously there is no concern about that, for the interests of the Israeli state to augment its Jewish population — and the sacred interests of Jewish public relations — are far more important than the rights of the people of the United States to defend themselves from this horrific Jewish organized-crime syndicate.
| Mikail Markhasev, convicted slayer of Bill Cosby’s son, labeled as Ukranian by the media, is actually Jewish. |
The Jewish 2 percent of the population has the dubious distinction of producing the lion’s share of organized crime in America in the 20th century, from Murder, Inc. to Lansky’s Syndicate to the “Russian Mafia” of Semion Mogilevich. This hidden fact suggests the possibility of similar behavior in former times.
In looking into the history of Jewish criminal behavior, I found many major historical figures and chroniclers who feared Jewish criminal organizations. (If this volume could afford the space, the below sampling could expand a hundredfold):
Roman statesman Marcus Cicero: Flaccus, a friend who was a customs official found himself persecuted for stopping the illegal flow of gold from Rome to Jerusalem. Cicero in defending Flaccus condemns such early smuggling and money-laundering and the efforts to intimidate an honest public official from doing his duty. He says, Softly, Softly! I want none but the judges to hear me. The Jews have already got me into a fine mess, as they have many other gentlemen. (Oratio Pro Flacco)
First century Roman philosopher Lucius Seneca referred to the Jews as that “most criminal nation.”
Napoleon: The Jews are the master robbers of the modern age; they are the carrion birds of humanity. . . . We ought to ban the Jews from commerce because they abuse it. . . “
Daniel Defoe: The works Roxana, Robinson Crusoe, and The Military Memoirs of Capt. George Carleton have frequent allusions to greedy and unprincipled criminal Jews whose stock in trade is “fenced stolen articles.”
William Prynne, a Puritan writer opposing Cromwell’s efforts to allow the Jews back into England, describes Jewish offenses as “usuries and deceits, clippings and falsifying monies.” (from A short Demurrer to the Jewes long discontinued Remitter into England).
Charles Dickens had the classic characterization of the criminal Jew (Fagin) in Oliver Twist. The character would enlist Gentile children to pick-pocketry and an assortment of similar criminal enterprises.
Tacitus Among themselves they are inflexibly honest and ever ready to show compassion, though they regard the rest of mankind with all the hatred of enemies. . . (The History 5.4,659)
There is much evidence of a Jewish-dominated criminal underworld that has existed for hundreds of years. One of the most amazing things I discovered was a book published at the time of Protestant reformer Martin Luther. Europe was so plagued by organized crime that the authorities felt compelled to publish a lexicon of criminal terms. Luther supported its publication as a means of fighting crime and wrote an introduction to the lexicon in which he noted that the vocabulary of criminals was full of Hebrew words. In the preface Luther wrote:
I consider it useful that this book be widely read, so that it may be seen and understood how the Devil rules this world, so that men may be wise against him. It is true that this Rothwelsche Sprache (underworld slang) comes from the Jews, for it contains many Hebrew words, as those who know Hebrew will observe.355
When Criminals Control the Media
he fact that so few Gentiles are aware of the long and integral relationship between Jews and organized crime is due to their enormous power in media that shields them from the image that Italians have in relation to the mafia. It is perhaps typified in the interconnectivity of Jewish organized crime in Russia and Jewish media power there. For instance, two of the leading organized crime figures there are Berezovsky and Vladimir Gusinsky. Both are media moguls in Russia, having enormous power in TV, radio, newspapers and magazines. Gusinsky was recently indicted by the Russian Prosecutor’s office for corruption and money-laundering.
In 1999 Berezovsky seized control of Moscow's TV-6 television station. Russia's premiere daily newspaper, Kommersant was also acquired by Berezovsky and he promptly fired its editor, Raf Shakirov, who said that "his ouster [is] an attempt to curb often critical coverage of the tycoon's business and political activities."356
Forbes magazine published a scathing article about Berezovsky entitled "The Godfather of the Kremlin," with no byline for fear of violence against its authors. The magazine's editor, James Michaels, said that Berezovsky "stands tall as one of the most powerful men in Russia. Behind him lies a trail of corpses, uncollected debts and competitors terrified for their lives."357
Vladimir Gusinsky on his way toRussian Prosecutors office. Gusinsky is also head
of the Russian Jewish Congress and now llives in
Spain to avoid Russian extradition
 |
The Forbes article asserted, "Assassination is a tool of business competition. Scores of business leaders and media personalities have been killed ... Berezovsky controls Russia's biggest national TV network. His control was solidified shortly after the first chairman of the network was assassinated gangland style. Berezovsky was immediately fingered by the police as a key suspect, but the murder remains unsolved two years later ... Such is the Russian business environment today that the men at the top have use for the shadowy army of killers and thugs who work further down in the scale of corruption, running prostitute and protection rackets."358
Incredibly, in 1996 Berezovsky became a member of the Kremlin Security Council and privy to the most sensitive information of Russia. It was also revealed by the Moscow Times newspaper that Putin used to take his holidays at Berezovsky’s summer home in Moscow. Yet, even for Putin, Berezovsky’s blatant murder and racketeering was too much. The Russian Prosecutor is now pursing him for criminal indictment. Both Berezovsky and Gusinsky, now on the run from authorities, are screaming that they are simply victims of “anti-Semitism.” The relationship between Jewish organized power, organized crime, media and government power is crystal clear in the former Soviet Union. Just as they seized power in 1917 as Bolsheviks, they have now seized power at the fall of Communism through corruption and organized crime.
 |
The Slave Trade
44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are round about you… 46 You may bequeath them to your sons after you, to inherit as a possession forever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness. (Leviticus 25:44)360
Although the institution of slavery existed throughout most of human history, trade in human flesh has never been looked upon as a noble occupation. Compassionate men and women have long decried cruel mistreatment of slaves, especially of women and children, by slave traders and holders. Many agreed with Christ’s admonitions to slaveholders to treat their slaves kindly. In contrast to the benevolent image assigned to them by the media, Jews historically dominated an international institution that embodied the darkest evils of human exploitation: the slave trade.
My introduction to the important Jewish role in slave trading came from an article about Jews written by a leading Jewish historian and apologist, Jacob Marcus, in the Encyclopaedia Britannica. Marcus casually remarked about the Jewish control of commerce in the Middle Ages — particularly in the slave trade.
In the dark ages the commerce of western Europe was largely in his [the Jew’s] hand, in particular the slave trade. . . .361
The Jewish mastery of the slave trade did not go unnoticed to Christian writers of the Middle Ages. I read poignant accounts of European children who suffered sexual and other abuses from Jewish slavetraders who acquired them. In Roman times they often followed the path of the conquering Roman army and enslaved enemy soldiers and civilians. Chroniclers of the ancient and medieval periods wrote of their preference for fair women and children, and of their frequent sale in the Levant. The Jewish slavers were more than happy to satisfy darker men’s taste for White flesh. Horrified by reports of abuse of Christian women and children by Jews, a number of Christian principalities issued edicts detailing these abuses and forbidding Jews to own or trade in Christian women and children. Jews, in writing their own histories, have matter-of-factly acknowledged the Jewish role in slave trading, looking at it as simply an extremely lucrative Jewish commercial venture. In A History of the Jew: From Babylonian Exile to the End of World War II, published by the Jewish Publications society of America, the author writes very emphatically:
Jews were among the most important slave dealers [in European society].362
What really surprised me was when I found out that Jews played a prominent role in American slavery. In the early 1970s I came across a book called Who Brought the Slaves to America by Walter White.363 I
could understand the role of Jews in the slave trade of the Mediterranean region, but it seemed unlikely to me that the very small Jewish population in the early American Colonies could dominate such a large enterprise. I also retained, at that time, Hollywood’s image of White men, perhaps even Southerners, sailing to Africa and rounding up Black natives for the slave trade. In movies, articles and books, slavers were Anglo-Saxons with names like Smith or Jones. Usually they were hard drinking, uncouth Southern types. Later I learned that slavery was ubiquitous in Africa among native Blacks themselves, and that they were seldom rounded up by Whites. Usually, Black African slaveholders were the ones who sold them to the slavetraders.
Who Brought the Slaves to America steered me to the library collections that housed the records of the slave ships, contemporary accounts, and a number of Jewish historians who documented the role Jews have played in slavery (also see the Barnes Review, Sept. 97). 364
The Jewish writers I read were prideful in their accounts of the great Jewish slave traders. A good case in point is Marc Raphael’s Jews and Judaism in the United State: A Documentary History.
Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated.
 |
This was no less true on the North American mainland, where during the eighteenth century Jews participated in the 'triangular trade' that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750s, David Franks of Philadelphia in the 1760s, and Aaron Lopez of Newport in the late 1760s and early 1770s dominated Jewish slave trading on the American continent.365
In North America, the slave trade had its most powerful center in Newport, Rhode Island. Newport formed a pivotal part of the triangular slave trade of rum and molasses from New England to Africa for slaves and back to the West Indies and the Colonies with the human cargo. I discovered that it was no coincidence that Newport, center of the slave trade, had the oldest synagogue in America and the largest thriving Jewish community in the American Colonies.
Aaron Lopez, a Portuguese Jew of Marrano descent and a resident of Newport, was one of the most powerful slave traders in the Americas. He owned dozens of ships and imported thousands of Blacks into the Western Hemisphere. In an account of just two voyages of one of Lopez’s ships, the Cleopatra, at least 250 Blacks perished.366 Such horrendous loss of life in such a dirty business did not prevent Jewish chronicler Jacob Marcus from praising Lopez: “What can be said about this most attractive figure.?”367 Although Lopez acquired riches in the Colonies, he violated the anti-British non-importation trade agreements during the revolutionary period, supporting Britain’s interests rather than the Colonies.’368
Jews dominated the slave trade not only in the American Colonies but all over the New World. In a major Jewish history of the early Americas called, New World Jewry, 1492-1776, one can find the following passage:
They came with ships carrying African blacks to be sold as slaves. The traffic in slaves was a royal monopoly, and the Jews were often appointed as agents for the Crown in their sale....[They] were the largest ship chandlers in the entire Caribbean region, where the shipping business was mainly a Jewish enterprise....The ships were not only owned by Jews, but were manned by Jewish crews and sailed under the command of Jewish captains.369
Many Jewish writers chronicled the Jewish role in slavery, often boasting of their shrewdness in the business.
The West India Company, which monopolized imports of slaves from Africa, sold slaves at public auctions against cash payment. It happened that cash was mostly in the hands of Jews. The buyers who appeared at the auctions were almost always Jews, and because of this lack of competitors they could buy slaves at low prices. On the other hand, there also was no competition in the
selling of the slaves to the plantation owners and other buyers, and most of them purchased on credit payable at the next harvest in sugar. Profits up to 300 percent of the purchase value were often realized with high interest rates....If it happened that the date of such an auction fell on a Jewish holiday the auction had to be postponed. This occurred on Friday, October 21, 1644. 370
Although certainly indefensible by today’s moral standards, slavery in the United States was many times preferable to the incredibly cruel and murderous conditions of African slavery. The greatest inhumanity of Black slavery is associated with the passage to America. Some say that 10 to 15 percent of Black slaves died in the cramped and filthy conditions on the ships. Since the Jews have dominated the slave trade from ancient times, I realized that it is not only Blacks who have suffered from those inhuman conditions, but also untold numbers of White people of the Mediterranean region. It should also be pointed out that not only were Jews the principal slave traders, they had a markedly higher per capita holding of slaves than non-Jews.
All through the eighteenth century, into the early nineteenth, Jews in the North were to own black servants; in the South, the few plantations owned by Jews were tilled with slave labor. In 1820, over 75 percent of all Jewish families in Charleston, Richmond, and Savannah owned slaves, employed as domestic servants; almost 40 percent of all Jewish householders in the United States owned one slave or more. There were no protests against slavery as such by Jews in the South, where they were always outnumbered at least 100 to 1....Very few Jews anywhere in the United States protested against chattel slavery on moral grounds.371
Considering that less than 10 percent of colonists owned slaves, Marcus reveals that individual Jewish Households (40 percent owned slaves) were far more likely to own slaves than were Gentiles. With their comparatively greater numbers in the Mediterranean world, Jews constituted disproportionate slaveholders in the ancient and medieval world just as they were in the Colonies. The importation of slaves to America is a relatively recent historical phenomenon that lasted about 200 years. From before the time of Christ to the African trade of the 1700s, most of the slaves owned and bartered by Jews were White.
When I learned of the Jewish role in the slave trade, it seemed to me that it could have certainly added to the resentment against the Jews felt by their host populations. Being known as the greatest perpetrators of the slave trade is not the best of public relations for Jews. It is no wonder that the Jewish-dominated media have avoided the issue. Only Jewish scholars, who faithfully record Jewish history, primarily for Jewish readers, are allowed to travel on to such forbidden historical ground.
After my first efforts on national television in the early 1970s to expose the Jewish role in slave trading (on PBS’s — Black Perspectives on the News), the Nation of Islam also did extensive research on the issue. Their historical research department came up with a tremendous amount of documented material on the subject that they published in the book called, The Secret Relationship between Blacks and Jews.372
Today, simply by repeating the words of prominent Jewish historians on the Jewish role in slavery, one becomes guilty of Anti-Semitism. It was only when the public began to learn some of the little-known facts previously reserved for Jewish scholars, that the ADL found it necessary to counter such “anti-Semitic” propaganda. The ADL and other Jewish organizations have responded by trotting out a number of prestigious Jewish scholars who have publicly announced that the Jewish role in the colonial slave trade was “minimal.”
In Spielberg’s blockbuster movie on the slave trade, Amistad,373 there was hardly a Jew to be found in the film. Although the Jews dominated the Newport, Rhode Island slave trade, all the slavers in the film seemed conspicuously Christian. A number of articles that discussed Amistad and the slave trade, including Time and Newsweek, went out of their way to deny a major Jewish role in slave trading. Unfortunately, most of their readers were not told what prominent Jewish historians themselves wrote about the matter before it became an embarrassing issue.
Few will read the words of the editor of the magazine of the American Jewish Historical Society; “Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated. This is no less true on the North American mainland…”374
 |
| Steven Spielberg’s movie about the slave trade made no mention of the predominant Jewish role in the Newport, RI slave trade. |
White Slavery
Prostitution, or White slavery as it is aptly called, is another institution as old as civilization. Even in ancient times, the fair-skinned beauty of European women and little boys and girls brought a premium from the purveyors of perhaps the most brutal kind of slavery of all: the sexual defilement of one’s body. The subjection of countless innocents to the filth and pain of sexual degradation is a crime of enormous magnitude.
Just as they dominated the organized slave trade, Jews dominated prostitution. It originally came about as a natural adjunct to slavery, as it took no special commercial acumen to realize that a female or young boy slave could be rented out for sexual abuse. And fair European maidens could fetch great prices from the sultans of the darker nations.
From the days of the concubines of King David to the modern “madams” Xaviera Hollander and Heidi Fleiss, Jews have dominated the sex business. The Talmud is obsessed with sexual “connections” of what it calls “natural and unnatural” kinds, of sexual relations of adults with little boys and girls, with bond maidens, and with harlots. In the modern age, Freud and his colleagues in academia brought this perverted view of our natures into the classrooms and living rooms of America. Freud, with the help of the Jewish-influenced media, told Western society — with a straight face — that sexual and excretory organs are the most important factors in life and that every male secretly desires to have sexual relations with his mother.
In looking into the history of prostitution, I read about a malefi-cent deception Jews used in Central Europe during the last century. During times of famine or economic hardship, well-dressed, fast-talking Jews would go into peasant communities and tell the parents of attractive Christian teenagers that their children could have a better life in America, which had a shortage of household labor. The Jews told the parents that after a short time their children could pay off the cost of their passage and begin a new life in the land of freedom and plenty. In spite of the pain of being separated from their children, some of the parents would consent to such an arrangement, wanting the best for their daughters. Instead of finding a bright, new life, tens of thousands ended up suffering in the brothels of the New World.
In his book Prostitution and Prejudice, Jewish historian Edward Bristow writes about the world prostitution network and clearly shows the prominent Jewish role.375 376 It is not hard to conceive of the reaction of many Eastern Europeans to the Jewish enslavement and degradation of tens of thousands of Christian girls. Bristow reveals that the center of the Jewish trade in Gentile women from Poland and surrounding regions was a small town called Oswiecim, which the Germans called Auschwitz. That simple revelation can bring much understanding of the recurrent Jewish and Gentile conflict.
Jewish domination of White slavery continues. In fact, it is on a larger scale now than ever before in history. The New Orleans Times-Picayune on January 11, 1998, ran an article titled “Slave traders Lure Slavic Women.” It (written by Michael Specter and distributed by the Jewish-run New York Times News Service) documents a Jewish-run White slave operation of huge proportions. The piece begins with a poignant story about how a beautiful blonde Ukrainian girl hoping to escape the poverty and despair of her village life answered an ad in a small newspaper in her hometown promising work and opportunity abroad. She wound up a sex slave in Israel.
She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes.
“I own you,” she recalled his saying. “You are my property, and you will work until you earn your way out. Don’t try to leave. You have no papers and you don’t speak Hebrew. You will be arrested and deported. Then we will get you and bring you back.”377
In Israel the government does little to end the brutal slave system other than deport a small percentage of the girls they find with no immigration papers. Almost 1,500 Ukrainian women have been deported from Israel in the past three years. The deck is completely stacked against the Gentile woman and in favor of the slavemasters, for if they file a complaint against the slavemaster, they must remain in prison until a trial is held. Specter quotes the prison director at Neve Tirtsa as saying she did not know of a single girl who chose to testify against her Jewish slavemasters. The White slaver is thus protected by the Israeli system, while the victims are punished.
Specter identifies both the prostitutes and their masters. He quotes an Israeli White slave master, Jacob Golan:
The women who work there, like nearly all prostitutes in Israel, are Russian, their boss is not.
“Israelis love Russian girls,” said Jacob Golan. . . . “They are blonde and good looking and different from us,” he said, chuckling.378
Of course, Israel is not the only destination of the Eastern European women. The Jewish gangs in Russia have strong connections with Jewish organized-crime syndicates all over the world. According to the Ukraine’s interior ministry, an estimated 400,000 women under the age of 30 were lured from the Ukraine in the past decade — and that is just one of the former Soviet states. Specter quotes the International Organization for Migration as estimating that 500,000 Eastern-Block women are trafficked into Western Europe and around the world annually.379 It is a tragedy of huge proportions that gets very little press.
Moment magazine, the “Magazine of Jewish Culture and Opinion,” had an article on page 44 of the April, 1998 edition, called “Hookers in the Holy Land.”380 In it they discuss the thriving prostitution of blonde Russian girls as a “national institution.” It goes on to talk about the customers who even include rabbis riding bicycles to the whore houses.
A good percentage of the customers — or Johns, in the lingo — are ultra-Orthodox Jews, pious men whose lives are guided by halachah (religious law), which tells them when they can or cannot have sex with their wives. So, on Thursday afternoons, (boys night out in Israel) busloads of Orthodox Jews travel from Jerusalem, Haifa, and points beyond to Tel Aviv for a few precious moments of passion in a massage parlor, behind a sand dune, or in an alleyway. Other customers are accountants, lawyers, policemen, and politicians. “The entire spectrum of Israeli society is keeping the hookers in business.” Claims Detective Shachar, a cynical veteran on the Tel Aviv vice detail…Tel Baruch is so very absurd and so very Israel.381
It blatantly goes on to describe the girls, who are mostly East European Gentile women along with some Palestinians, as virtual slaves who are put on a slave auction block.
Once the girls arrive in Israel, the crime bosses take over. The girls are usually taken to an “auction house,” where the owners of the various massage parlors can bid on the talent — each one offers a price, and the highest bidder gets the girl.…The girls are virtual slaves.382
The article goes on to note that many of the prostitutes in Israel, especially those of Arab descent, encounter physical abuse from Jews who abuse them as an expression of their “racial-nationalist fervor.”
…find that their Jewish customers only come to them after a Palestinian terrorist act to get their own brand of sexual revenge laced with racial-nationalistic fervor. “…and they do it with hate and anger.”383
In discussing the forged documents used to smuggle the girls into Israel, Specter notes that they have often been obtained from “elderly Jewish women in the Ukraine.” Even so, Specter casually refers to the Jewish perpetrators of this international White slavery ring as “Russian crime gangs” or “Russian mafia.” It would be bad for Jewish public relations if the Times-Picayune had titled the article “Jewish Slave traders Lure Gentile Women.”
Jewish writers on Anti-Semitism never mention the Jewish domination of the slave trade or of prostitution over the centuries. They never point out that such Jewish activities could understandably lead to unfavorable attitudes toward Jews.
Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media. Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry — no international cause trumpeted by celebrities and politicians.
After my discussion of these issues on the national PBS program Black Perspectives on the News, attacks on me as an “anti-Semite” became even more shrill. As a young man, when I read about slavery in the South, my heart was touched by the tales of cruelty and suffering, so much so that I felt guilty. But as I learned the truth about the slave trade, I noticed that the same Jewish writers and producers and publishers who had instilled guilt in me never once suggested that Jews had any “collective guilt” for a 2,000-year record of plying their trade in human flesh.
Apparently, in the new morality of the Jewish press, learning about White exploitation of Blacks is “history,” and learning about Jewish exploitation of both Whites and Blacks is called “hate.”
Disloyalty
Historically, the most common term other than moneylender associated with Jews has been tax collector. There are many examples, all the way through the 20th century, of Jews being the main instruments of tax collection that ruling bodies used to raise revenue. The Jewish historian Josephus, in his Antiquities of the Jews384, tells the story of a Jewish tax collector named Joseph in the court of the Ptolemies who was so ruthless and effective in collections that he bid twice the amount of anyone else for the right to collect taxes. In those times kings often took bids from tax collectors, and the one who promised the highest set amount would obtain the commission, and he would keep for himself all he collected over the amount he promised the king.
Joseph’s success came in no small part from the fact that he would kill and confiscate the property of those who refused to pay what he demanded. Josephus described his success as “stripping Syria to the bone.” Yet he showed no restraint in his praise: “Joseph was a good man, and of great magnanimity; and brought the Jews out of a state of poverty and meanness, to one that was more splendid.”385
Rulers of multicultural empires often used Jews as administrators because the ruling powers knew that they would have no loyalty to the non-Jewish people of the lands where they resided. Jews made excellent tax collectors. They had good financial acumen, and they had the required trait of all good tax collectors: little sympathy for the taxpayer.
In the Muslim world, the practice of using Jews as occupying administrators can be seen in the Arab conquest and rule of Spain in the eighth to 11th centuries, in the Fatimid rule over Tunisia in the 10th century, the Merinid occupation of Morocco in the 13th through 15th centuries, during Mongol rule in Iraq, and in the 16th century Ottoman period. The practice has continued even into the 20th century — in Morocco, where the French used them in this role over the Muslims, in the post-World War II satellite states of the Soviet Union in Eastern Europe, and even, at one time, in the control exercised by King Faysal in Iraq.
One of the most repeated charges that anti-Semites have made is that, in retaining loyalty to their own perceived group interest, Jews have historically betrayed their host nations in times of war, occupation, and hardship. Byzantine history affords an example of a relentless conflict between the Jews and their host people during wartime.
Constantinople: A Story of Repeated Betrayal
• Jewish writers Gedalia Alon386 and Michael Avi-Yonah387 show that Byzantine authorities prophetically feared that their Jews would aid Persian invaders. They also were correct in fearing that they would assist Muslim armies as well.
• Jews were killed in great numbers after the uncovering of a Jewish plot to deliver a city to the Persians.388
• Jews sided with the Persian invaders of the early 7th century and in collusion with the Samaritans massacred 100,000 Christians.389
• When the Christian Byzantines retook the city, Jews were forcibly converted to Christianity.
• The Jews supported the Arabs when they conquered the area in 636-40.390 391
• In the 12th century, the Byzantine Jews supported the invading armies of Seljuk Turks.392
• In the 14th-century they supported the invasions of the Ottoman Turks — the final conquest of Constantinople occurring through a Jewish quarter with the active assistance of the Jews.393
• In gratitude for their support, the Sultan imposed Jewish economic domination over his Christian subjects and Jews immigrated into the area from throughout the Diaspora.394
A great deal of evidence exists that Jews supported the Saracen conquest of Spain395 and served as the harsh administrators of the Muslim occupation government.396 397 398 Jewish communities have aided the invader whenever they have seen an advantage in the overthrow of the existing order. Of course, Muslim societies have just as often been betrayed by Jews as have Christian ones.
After the Second World War, Jews became the prominent administrators and secret police of the brutal regimes installed by the Soviets in Eastern Europe. In his 1981 book Uprising, David Irving shows that Jews so dominated in the secret police that tortured and murdered hundreds of thousands in Soviet-controlled Hungary, that “Anti-Semitism” was one of the motivations of the anti-Communist uprising.399 Considering the Jewish involvement in the murderous specter of Communism, it should be no puzzle why the Jews accuse Eastern Europeans as being the most “anti-Semitic.”
In Russia itself, Jewish Communists were the forces that dispossessed the Russians of their own government, that made up the leadership of the murderous KGB, and who murdered the Russian royal family, including all the children. America experienced one of the most treacherous acts of treason in the annals of history when Julius and Ethel Rosenberg and their Jewish co-conspirators stole America’s atomic bomb secrets and gave them to the Soviets. During the Vietnam War, the Jewish-dominated New Left led pro-Viet Cong demonstrations while American boys died from Viet Cong bullets and bombs. The two most famous of the Vietnam era seditionists were Abbie Hoffman and Jerry Rubin. Jewish spies for Israel such as Jonathan Pollard have stolen some of America’s most closely guarded secrets. His stolen secrets were then bartered by Israel to the Soviets, which devastated our intelligence operations in Eastern Europe.
Perhaps the classic example of their role as administrators and exploiters in an oppressive government is found in their own chronicles. It is the story of their sojourn in ancient Egypt.
The Story of Joseph
Every Sunday school child is familiar with the biblical story of Joseph, his “coat of many colors,” and his betrayal by his brothers, enslavement, and subsequent rise to great power in Egypt. When I was in college a friend recommended that I read the account of Joseph and the Israelite sojourn in Egypt in the light of my new understanding of historical Jewish behavior. I took out my Bible and turned to the last pages of Genesis and the first of Exodus, and after reading and reflecting on what I had read, I think I finally understood why God was so often put out with the “Chosen People.”
Genesis introduces Joseph at age 17, tattling to his father, Jacob, about his brother’s wrongdoing. Jacob is so taken by Joseph that he gives him a coat of many colors that evokes jealousy in two of his brothers. The brothers are also disgusted by Joseph’s self-aggrandizement in relating his dreams of his future superiority. In one dream, Joseph tells how he is in a field binding sheaves and how his sheaf stood up, whereas his brothers’ sheaves were gathered all around it, bowed low.400 Soon afterward, he relates a dream in which the sun, the stars, and the moon bow down before him. Even Jacob rebukes Joseph for his display of insufferable chutzpah. His brothers hate him so much that they decide to kill him and subsequently throw him down an abandoned well. However, when they see an Ishmaelite caravan bound for Egypt, they decide to sell their brother into slavery instead.401 Joseph is taken to Egypt and eventually sold to Potiphar, captain of the Pharaoh’s guard.
Joseph’s glib tongue and financial acumen lead to his rise as overseer of an entire household. Potiphar trusts him with every detail. One day, while Potiphar is away, his wife cries out that Joseph is trying to rape her, and when the other servants come running, they find Joseph’s clothes, left behind as he fled. Joseph claimed it was he who was victim of an attempted rape, but an enraged Potiphar throws him into prison anyway.402
Again using his cleverness and acumen, Joseph rises to become the top trustee of the prison and virtually runs the jail and has all the prisoners under his control. In the prison are several of the Pharaoh’s servants. From them Joseph undoubtedly learns all the gossip and goings on at the royal house. Two of Pharaoh’s servants, a butler and a baker, have dreams that Joseph cleverly interprets. The butler is eventually reinstated, and after the Pharaoh has a disturbing dream, the butler tells Pharaoh about Joseph’s abilities. Brought before the Pharaoh, Joseph interprets the famous dream of the seven fat beeves and the seven thin ones. Intelligently understanding the cyclical nature of prosperity and famine, he tells the Pharaoh that there will be seven good years and seven bad ones. Joseph then suggests that Pharaoh appoint a man “discreet and wise, and set him over the land of Egypt" (Genesis 42:33).403 Pharaoh then makes Joseph the most powerful man in Egypt other than himself and has him gather up the crops of Egypt.
For the next few years Joseph collects vast amounts of grain from Egyptian farmers and ensconces himself as the “Lord of Egypt” and “ruler of Egypt,” acting in the name of the Pharaoh. When drought and famine finally hit, Joseph hatches a scheme to increase his and the Pharaoh’s wealth and power. As the starving Egyptians appeal to the Pharaoh to get back some of the grain they have deposited over the years, the Pharaoh tells them to go talk to Joseph. He tells them that they must pay for the grain and “gathers up all the money that was found in the land of Egypt.” (Genesis 47:14)404 A severe depression occurs when the currency fails. Following are a few of the powerful verses:
15: And the money failed in land of Egypt, and in the land of Canaan and all the Egyptians came to Joseph and said, Give us bread, for why should we die in thy presence? For the money faileth.
16: And Joseph said, give your cattle, and I will give you food for your cattle, if money fail.
17: And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for asses, and he fed them with bread for all their cattle for that year.
18: When that year was ended, they came unto him the second year, and said unto him. We will not hide it from my Lord, how our money is spent: my lord also hath our herds of cattle: there is not ought left in the sight of my lord but our bodies and our lands.
19: Wherefore shall we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be slaves unto Pharaoh...
21: and as for the people, he made slaves of them from one end of Egypt to the other…
So Joseph first takes away all the money of the free Egyptians, then all their domesticated animals, then their homes and lands, and finally he puts them back on the Pharaoh’s new land as slaves with 20 percent of their crop going to the Pharaoh. The Pharaoh is ecstatic with this arrangement, for his treasury is overflowing, and Joseph has taken away all the lands of the people and put them back on it working essentially as sharecroppers. At the same time the Egyptians are going through this misery, Joseph sends for and brings all of his Jewish Brethren to Egypt. Genesis makes it quite clear that Joseph gives the Israelites bags of gold and food and that they “live off the fat of the land.”
45:18 And take your father and your households, and come unto me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
47:6 The land of Egypt is before thee; in the best of the land make they father and brethren to dwell: in the land of Goshen let them dwell;
47:13 and there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
One can imagine what the Egyptians thought about Joseph taking all their lands and possessions and reducing them to slavery while the foreign Israelites are given gold, free food, and the best land in all of Egypt. The Egyptians had built a grand civilization with magnificent artistic and cultural achievements, and advances in mathematics, engineering, architecture, astronomy and agriculture. They had built the most enduring architectural creations in the world: the pyramids. How they must have chafed under the absolute power of this foreign tribe. According to Genesis and Exodus the arrangement persisted for a long time, suggesting that the Israelites were the privileged administrators of Egypt during a long period of time. The Pharaoh could count on them having no loyalty to the native aristocrats or merchant class of Egypt, and they might have served the Pharaoh’s purpose by directing the wrath of the people toward the Jews rather than toward the Pharaoh himself. At any rate, eventually the numbers and political and economic power of the Jews grew so excessive that even the royal family felt threatened — a pattern that has often been repeated in Jewish history. Note the following passages from Exodus.
1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceedingly mighty, and the land was filled with them.
1:8 Now there arose up a new king over Egypt who knew not Joseph.
1:9 And he said to his people. behold, the people of the children of Israel are more and mightier than we:
1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies and fight against us, and so get them up out of the land.405
Then are recorded dutifully the Egyptian pogroms against the Jews and Jewish celebration of Egyptian infanticide and Jewish expulsion and deliverance as represented in Passover.
The Egyptian Pharaoh was not the last who sought to expel Jews from his land. Following is a partial list of the expulsion of Jews from European kingdoms:
Zionist leader Chaim Weizmann wrote the following about frequent hostile reaction to Jewish presence:
Expulsions of Jews from European States
Mainz, 1012 Upper Bavaria, 1442 Naples, 1533 France, 1182 Netherlands, 1444 Italy, 1540 Upper Bavaria, 1276 Brandenburg, 1446 Naples, 1541 England, 1290 Mainz 1462 Prague, 1541 France, 1306 Mainz, 1483 Genoa, 1550 France, 1322 Warsaw, 1483 Bavaria, 1551 Saxony, 1349 Spain, 1492 Prague, 1557 Hungary, 1360 Italy, 1492 Papal States, 1569 Belgium, 1370 Lithuania, 1495 Hungary 1582 Slovakia, 1380 Portugal, 1496 Hamburg, 1649 France, 1394 Naples, 1496 Vienna, 1669 Austria, 1420 Navarre, 1498 Slovakia, 1744 Lyons, 1420 Nuremberg, 1498 Moravia, 1744 Cologne, 1424 Brandenburg, 1510 Bohemia, 1744 Mainz, 1438 Prussia, 1510 Moscow, 1891 Augsburg, 1439 Genoa, 1515
Whenever the quantity of Jews in any country reaches the saturation point, that country reacts against them. . . . [This] reaction . . . cannot be looked upon as Anti-Semitism in the ordinary or vulgar sense of the word; it is a universal social and economic concomitant of Jewish immigration and we cannot shake it off. 406
According to the popular Jewish version of history, in every case Gentiles were at fault in the conflict. After tolerantly allowing Jewish immigrants into their nation, Gentiles are accused of unreasoning hatred against Jews, who are depicted as blameless sources of economic and social benefit.
When I read of the hostility toward Jews in dozens of different locations and historical circumstances, it seemed analogous to a man charged and convicted of dozens of rapes in several states over the course of many years. The man claims that he is always innocent, and that the dozens of rape convictions are merely the results of an unreasoning “hate” that the victims had for him. One perceptive writer, Joseph Sobran, said it well when he suggested that the term “anti-Semite” no longer means someone who dislikes Jews — it now means someone whom the Jews dislike.
The Jewish View of Anti-Semitism
As I continued my reading, I discovered what Jewish scholars believe is the historical origin of the Jew-Gentile conflict. If one delves back into the pages of Genesis preceding the story of Joseph, one comes upon the striking story of Isaac and Rebecca and their two sons, Esau and Jacob. The Jewish faith claims that the two sons represent the two separate nations of Jew and Gentile.
From Genesis chapters 25:
23 And the Lord said to her. Two nations are in your womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people, and the elder shall serve the younger. . . 25 And the first came out red all over like a hairy garment, and they called his name Esau, and after that came his brother Jacob and he took hold on Esau’s heel. . . 27 And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. . . 28 And Isaac loved Esau, because he did eat of his venison, but Rebecca loved Jacob.
29 . . . And Esau came from the field, and he was faint [sick]. And Esau said to Jacob, feed me I pray for I am faint. Feed me with the same red pottage: Afterward he was called Edom. (after the red pottage) 31 And Jacob said I will feed you for the price of your birthright 32 And Esau said, I am at the point of death, what good then will my birthright do for me? 33 And Jacob said, Swear to me your birthright and I will feed you. Esau swore to him and sold his birthright. And Jacob fed him bread and pottage, and when Esau ate and drank, and got better, he went away…407
Esau’s good and faithful conduct causes him to remain Isaac’s favorite. Ailing and of poor eyesight, Isaac calls Esau and asks him to hunt down and bring him some venison, saying that after he did he would offer him the blessings of God. Rebecca, upon hearing this, schemes with Jacob to pretend that he was Esau and bring Isaac ram meat prepared to taste like venison. Jacob disguises himself to feel and even smell like Esau. Jacob then lies to his father and presents himself as the firstborn Esau. Ultimately, from this deceit and treachery, he receives his father’s blessing. 19 Jacob said to his father, "I am Esau your first-born. I have done as you told me; now sit up and eat of my game, that you may bless me…" 21 Then Isaac said to Jacob, "Come near, that I may feel you, my son, to know whether you are really my son Esau or not." 22 So Jacob went near to Isaac his father, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau…" 24 He said, "Are you really my son Esau?" He answered, "I am…" 29 Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother's sons bow down to you. Cursed be every one who curses you, and blessed be every one who blesses you!408
Returning from the hunt with the venison, Esau discovers that his brother had deceived his father, and cheated him out of his blessing.
33 . . .I have eaten before you came, and have blessed him, yes, and he will be blessed. 34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said to his father, bless me also, oh my beloved father.
35 And he said. My brother came in deceit and took away my blessing. . .he has robbed me two times, for he took away my birthright and now he has taken away my blessing. Father, have you not reserved a blessing for me.
37 (Isaac) Behold, I have made him your lord and all his brethren have I given to him for servants. .
38 . . . And Esau lifted up his voice to him and wept. . . 39 And by your sword shall you live and serve thy brother, and it shall come to pass when you have dominion, you will break Jacob’s yoke from your neck.
Jacob and Esau found reconciliation 22 years later, but according to Jewish commentary, Esau’s descendants became the Gentile Edomites, while Jacob’s became the Jews. Jewish scholars later referred to the Romans as Edomites, and the term Esau became synonymous with Europeans and all Gentiles. The story of Jacob and Esau is an allegory of the Jew and Gentile with which the Jewish religion still identifies. Allusions to Esau are found in Raphael Patai’s popular book The Jewish Mind and hundreds of other Jewish works.409
Sholem Aleichem, the famous Yiddish-language author, wrote in his autobiography about a crude Russian ferryman,
Esau! Only a Goy could do work like that, not a Jew. The Bible says of Esau, ‘and thou shalt serve thy brother.’ It is good that I am a descendant of Jacob, and not of Esau.410
Popular Jewish intellectual Sidney Hook recounts how he questioned his Jewish teacher about the injustice of Jacob’s actions against Esau. He quotes his rabbi as saying, “What kind of question is that? Esau was an animal.”411
Jacob, who became renamed “Israel,” is considered the father of the Jewish people. Esau is seen as the archetype of the Gentile. Because Jews suggest that Jews are always blameless of the Anti-Semitism inherent in Gentiles, Esau’s hatred of Jacob is considered the origin of Anti-Semitism as well.
Rabbi Leon Spitz, quoted in the American Hebrew, illustrates the depth of hatred of many Jews for Esau and his descendants:
Let Esau whine and wail and protest to the civilized world, and let Jacob fight the good fight. The anti-Semite. . .understands but one language, and he must be dealt with on his own level. The Purim Jews stood up for their lives. American Jews, too, must come to grips with our contemporary anti-Semites. We must fill our jails with anti-Semitic gangsters. We must fill our insane asylums with anti-Semitic lunatics. We must combat every alien Jew hater. We must harass and prosecute our Jew-baiters to the extreme limits of the laws. We must humble and shame our anti-Semitic hoodlums to such an extent that none will wish or dare to become their fellow travelers. 412
When I understood that Jacob and Esau are an apt Jewish allegory for the eternal conflict between Jew and Gentile from a Jewish perspective, I realized that Gentiles might learn from it too. Is not the fact that Esau worked hard in the fields while Jacob stayed in tents, symbolic of the history of Jew and Gentile? It corresponds perfectly with the Europeans’ inherent love of Nature, the outdoors and land — with the Jews’ love of urban life.
Even reading the account written from the bias of Jacob’s descendants, would not any fair-minded person find Esau’s tears and rage justified? Is Jacob blameless and innocent or was Esau the one cheated? Shylock asking for a “pound of flesh” in Shakespeare’s Merchant of Venice represents no less avarice and cold-heartedness than does Jacob withholding food from his sick brother so he could steal his birthright. In addition, consider Jacob’s disguising of himself to defraud both his father and brother. Is that what the Jewish scholars see as justice? Is Esau’s anger “hate” and “Anti-Semitism”? Is it anti-Semitic to note that by its own account, Israel found its earliest roots in fraud, treachery and deceit — and that it boasts about it?
Perhaps Isaac was prophetic when he said that Esau would be a servant to his brother until he obtained dominion (complete control over the land in which he lived) and thus broke “Jacob’s yoke” from around his neck. Even though the philo-Semitic version of history is one long tale of Jewish woe at the hands of Gentiles, Jacob’s descendants are certainly not the only ones who have suffered.
Esau’s children have lost untold billions to the descendants of Jacob in usury, fraud and organized crime. Millions of Gentiles have suffered torturous slavery, degradation and death at the hands of the Jewish masters of the slave trade and prostitution. Esau’s tears have fallen for the murder of millions of Christians at the hands of Jewish Bolsheviks in Eastern and Central Europe. They have been shed for millions of combatants and civilians who died in the two great fratricidal World Wars of the 20th Century, encouraged in no small part by Jewish power. Is not Esau’s justifiable rage found in the Palestinian people who lost their land, their freedom and, for so many, even the lives of their children?
If the story of Jacob and Esau is what the Jewish rabbinate say it is — the story of the genesis of the Jew and Gentile — it is a story of Jewish deceit and treachery against those whom they consider Gentiles. Such treachery must end. If it continues, it is only a matter of time until Esau’s rage rekindles once more, just as it has a thousand times since the “sons of Jacob” first entered our lands.
Thoughtful and intelligent Jews must recognize that just as certainly as Jews have grievances against Gentiles, Gentiles have real grievances against Jews. Those Jews must take sincere action to mitigate Jewish Supremacism and destructive anti-Gentilism. They have the power of the media and wield great influence in government — certainly enough to break the cycle of Jewish Supremacism and Anti-Semitism. We do not ask Jews to sacrifice their identity and heritage. In fact, we understand their natural urge for the survival of their cultural and genetic heritage, but we demand that they recognize that same fundamental right for the peoples among whom they dwell.
For instance, how hypocritical it is for Jews to promote in the Islamic World, books that are deeply offensive to Muslims, such as Salman Rushdie’s Satanic Verses, and for Jews to seek to ban Christmas carols from American public schools, yet they seek support for the exclusively Jewish religion by American tax dollars! They campaign to open America’s borders to the Third World while working to send American tax money to a nation that denies immigration to non-Jews, denying return even to those who were born there and whose families lived there for generations!
If farsighted Jews would refrain from such hypocrisies and abide by our standards of morality while living among us, if they would stop the manipulation and exploitation, then we may avoid the tragic anti-Semitic reaction that has erupted repeatedly in so many nations.
From the lessons of Jewish history that I have learned from the works of the Jews themselves, it seems unlikely that their leadership will see the wisdom in my proposal. History teaches harsh and often bloody lessons, but few heed them.
I also know that we cannot rest in the vain hope and trust of the magnanimity of our traditional enemies. No, we have the right to be masters in our own house. We have the natural right to have our Western nations reflect our own soul, our own spirit, our own esthetics, our own art, our own values, our own desires, our own interests, our own destiny. Every people, culture and nation have that inherent right.
As always in history, one can never negotiate successfully from weakness, only from strength. It is our task to become strong. Knowing the truth will make us strong. We must understand that we are in an evolutionary, life-or-death struggle — and we must understand that if we fail in this effort, all the beauty and greatness purchased by the blood and sacrifices of our ancestors will be lost, and along with them all hopes for the future for our people.
As the Bible says so elegantly, only when Esau has dominion will Jacob’s yoke be broken. I seek no yoke upon the Jewish people. I only seek our own dominion in our own lands, free of Jewish political, intellectual and cultural domination and deformation.
Jews may be able, theoretically, to trace their lineage to Jacob, but obviously, the European Peoples of the Earth were not born of Esau. Our progenitors whether Nordic, Alpine, or Mediterranean (originally Arabic) had already built the Egyptian, Mesopotamian, Babylonian, Mycenaean, Sumerian, Hittite and many other civilizations when Rebecca had her twin sons. Our ancestors designed the great pyramids and the complex astronomical observatory at Stonehenge long before the Jews established the kingdoms of Solomon and David.
I and my kinsmen seek no war against the Jews. We ask only to live and let live, but it must be made clear: We do intend to live! Only when Jewish Supremacism abates will Anti-Semitism disappear.
Europeans, Asians and Africans will not accept the deceit or the supremacy proclaimed by Jacob. We will not wear the yoke of subservience. Our dominion shall be won. We have earned the blessings of God and Nature by our genius, our hard work, our creativity and our faith. We will not shrink from the fight for our freedom, and we reject the label of Anti-Semitism from those who are themselves the embodiment of ethnocentrism, intolerance, and anti-Gentilism.
I am not an anti-Semite. I simply strive for the life and freedom of my people and all peoples and nations around the world. While having respect for those Jews who act honorably, I must oppose the Jewish Supremacism that plagues so many nations. It is as simple as this: Because I love my own people I have no choice but to oppose those who would harm us or threaten our survival. Such is as natural and life-giving as the breath we take each moment.
As long as I live I will breathe. As long as I live I will defend the life and the freedom of my people.
Footnotes:
343 Birmingham, Stephen (1967). Our Crowd: The Great Jewish Families of New York. New York: Harper & Row.
344 Ehrlich, J. and Rehfeld B. (1989). New Crowd: Changing of the Jewish Guard on Wall Street. Boston: Little, Brown & Company.
345 Schwartz, M. (1987). Irangate and Boesky Affair Worrisome to Jews. Palm Beach Jewish World. January 30.
346 Newsweek. (1971). November 17.
347 Anderson, J. ( 1971). Israel is Crook’s Promised Land. Washington Post. December 19.
348 Messick, H. (1971). Lansky. New York: Putnam. p.276-277.
349 Bugsy. (1991). Director: Levinson, B. Screenwriter: Toback,J. Tristar.
350 Messick, H. (1971). Lansky. New York: Putnam. p.8-10.
351 Brokhin, Y. (1975). Hustling on Gorky Street. Dial Press.
352 Simis, K. (1982). USSR: The Corrupt Society. Simon and Schuster.
353 Friedman, R.R. (1998). The Most Dangerous Mobster in the World. Village Voice. May 26.
354 Ibid.
355 Luther, M. (1974). Quoted by Leon Poliakov. The History of Anti-Semitism. New York. p.233, note 10.
356 Higgins, James V. and Hoover, Barbara. (2001). Work, Play Are All One to Taubman. The Detroit News, May 3. p.1, 4A
357 Michaels, James. (1996). Keeping the Old KGB Busy. Forbes. Dec. 30. p. 10
358 Forbes. (1996). Godfather of the Kremlin? Dec. 30.1996. p. 90-96
359 Mellow, Craig. (1997). Russia's Robber Barons. Fortune. March 3. p.120-126
360 RSV. Lev. 25:44.
361 Marcus, J. (1952). Jews. Encyclopaedia Britannica. Vol. 13. p.57.
362 Grayzel, S. (1948). A History of the Jew: From Babylonian Exile to the End of World War II. Philadelphia Jewish Publication Society of America. p.312.
363 White, W. (1966). Who Brought the Slaves to America? White Publishing.
364 Barnes Review. (1997). Who Really Engaged in the African Slave Trade. Sept. 92.
365 Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House, Inc. Vol. 14. Raphael is the editor of American Jewish History, the journal of the American Jewish Historical Society at Brandeis University in Massachusetts.
366 Platt, Virginia B. (1975). And Don’t Forget the Guinea Voyage: The Slave Trade of Aaron Lopez of Newport. William and Mary Quarterly. Vol. 32,# 4.
367 Marcus, J. (1970). The Colonial American Jew: 1492-1776. Detroit, Michigan: Wayne State University Press.
368 Marcus, J. (1974). The Jew and the American Revolution. Cincinnati, American Jewish Archives. 3[3
369 Liebman S. B. (1982). New World Jewry 1493-1825: Requiem for the Forgotten. KTAV, New York, p.170, 183. [Liebman is an attorney; LL.B., St. Lawrence University, 1929; M.A. (Latin American history), Mexico City College, 1963; Florida chapter American Jewish Historical Society, 1956-
58; Friends of Hebrew University, 1958-59; American Historical Society Contributor to scholarly journals on Jewish history.
370 Wiznitzer, A. (1960). Jews in Colonial Brazil .p. 72-3 [Note: Wiznitzer, Arnold Aharon, educator; Born in Austria, December 20, 1899; Ph.D., University of Vienna, 1920; Doctor of Hebrew Literature, Jewish Theological Seminary of America; Emeritus research professor, University of Judaism, Los Angeles; Contributor to historical journals in the United States and Brazil including the Journal of Jewish Social Studies and the Publications of the American Jewish Historical Society. Former president, Brazilian-Jewish Institute of Historical Research.]
371 Marcus, J. (1989 United States Jewry). 1776-1985. Detroit: Wayne State University Press, p.586.
372 The Secret Relationship between Blacks and Jews. (1991). Prepared by the Historical Research Department of the Nation of Islam. Chicago, Illinois: Latimer Associates.
373 Spielberg, S. (1997). Amistad. Los Angeles: Dreamworks.
374 Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House,
375 Bristow, E. J. (1983). Prostitution and Prejudice. New York: Shocken books.
376 Bristow, E. (1986). Studies in Contemporary Jewry, II. Bloomington, Indiana: Indiana University Press. p.310.
377 Specter, M (1998). Slave traders Lure Slavic Women. Times-Picayune. New York Times News Service. January 11.
378 Specter, M (1998).[or]Ibid
379 Specter, M (1998).[or]Ibid
380 Katz, Samuel M. (1998). Hookers in the Holy Land. Moment. April. p.45-78.
381 Katz, Samuel M. (1998). Hookers in the Holy Land. p.47.
382 Katz, Samuel M. (1998). Hookers in the Holy Land. p.48.
383 Katz, Samuel M. (1998). Hookers in the Holy Land. p.49.
384 Josephus, F. (1989). The Works of Josephus, Antiquities of the Jews. Complete and unabridged, trans., W. Whiston. Peabody, Massachusetts: Hendrickson Publishers. (12:224).
385 Josephus, F. (1989). The Works of Josephus, Antiquities of the Jews. (12:224)
386 Alon, G. (1989). The Jews on Their Land in the Talmudic Age (70-640 C. E.). Trans. G. Levi from Hebrew. Cambridge: Harvard University Press (Originally published in 1980, 1984 by the Magnes Press, Hebrew University, Jerusalem) p.16.
387 Avi-Yonah, M. (1976). The Jews under Roman and Byzantine Rule: A Political History of Palestine from the Bar Kokhba War to the Arab Conquest. Jerusalem: The Magnes Press, reprinted 1984. p.261.
388 Parkes, J. (1934). The Conflict of the Church and the Synagogue: A Study of the Origins of Antisemitism. London: The Soncino Press. p.263, 257-258.
389 Grant, M. (1973). The Jews in the Roman World. New York: Charles Scribner's Sons. p.288.
390 Ibid. p.289.
391 Jones, A. H. M. (1964). The Later Roman Empire 284-602: A Social Economic and Administrative Survey, 2 vols. Norman, Oklahoma: University of Oklahoma Press. p.950.
392 Shaw, S. J. (1991). The Jews of the Ottoman Empire and the Turkish Republic. New York: New York University Press. p. 25.
393 Ibid. p.26.
394 Shaw, S. J. (1991). The Jews of the Ottoman Empire and the Turkish Republic. New York: New York University Press. p.77.
395 Amador de los Rios, R. (1875-1876). Historia Social, Politica y Religiousa de los Judios de Espa�a y Portugal. Madrid. Vol. I.
396 Ballesteros y Beretta, A. (1918-1936). Historia de Espa�a y Su Influencia en la Historia Universal. Barcelona. Vol. II.
397 Castro, A. (1954). The Structure of Spanish history. Trans. E. L. King. Princeton, New Jersey: Princeton University Press.
398 Stillman, N. A. (1979). The Jews of Arab Lands: A History and Source Book. Philadelphia: The Jewish Publication Society of America.
399 Irving, D. (1981). Uprising! London: Hodder and Stoughton.
400 RSV. Genesis 37:6,7.
401 RSV. Genesis 37:26
402 RSV. Genesis 39:7-23
403 RSV. Genesis 41:33.
404 RSV. Genesis 47:14.
405 RJV. for all of above quotes.
406 Weizmann, C. (1949). Trial and Error: The Autobiography of Chaim Weizmann. New York: Harper and Brothers. p.90.
407 KJV. Genesis 25:23-33
408 KJV. Genesis: 27: 19-39
409 Patai, R. (1977). The Jewish Mind. New York: Scribners. p.234.
410 Aleichem, S. (1937). Funem Yarid. New York.
411 Hook, S. (1989). On Being a Jew. Commentary. Vol. 88, # 4. October 29.
412 Spitz, L. (1946). Sermon by rabbi Leon Spitz. American Hebrew. March1.
This article is chapter 8 of David Duke's bestseller 'Jewish Supremacism' availabe in its second edition via the Rebel Store.
Source for all this excellence can be found over @ http://www.ziopedia.orgThanks to David Duke.
No comments:
Post a Comment